What does the first creation story in Genesis look like through a decolonised lens? We hear insights from First Nations scholars who reveal the life-giving power of Spirit and Land together.
What does the first creation story in Genesis look like through a decolonised lens? We hear insights from First Nations scholars who reveal the life-giving power of Spirit and Land together.
Repetition of everything God-like is an important pathway to Christian maturity.
The Holy Spirit is breathing sacred life into all creation and continually working for the making sacred of all creation.
If we surrender ourselves to the Holy Spirit, we lose some of our inhibitions about social conformity and are liberated to break down the boundaries that keep people apart.
The doctrine of the Trinity is not a mathematical puzzle, but an invitation to an experience of relationships, sharing in the life and mission of God.
The Holy Spirit breaks out of the boxes that our limited languages construct, surprising us with new messages of hope and freedom and life.
El Espíritu de Jesús nos une a través de límites previamente hostiles y nos enseña un lenguaje de amor liberador.
(The Spirit of Jesus unites us across previously hostile boundaries and teaches us a language of liberating love.)
In the worldwide lockdown, we stand on an uncomfortable threshold and wonder where God is. God responds to our need, sending the Holy Spirit to stand with us.
The gift of tongues can be a valuable part of our private spirituality, but the needs of public worship require something more than the private intimacies of our spirituality.
The new humanity formed in the death and resurrection of Jesus speaks a language of love and compassion that transcends linguistic and cultural differences and celebrates unity in diversity.
Angry prophets who tell us the hard-to-hear truth about ourselves pave the way for a new world to emerge.
The task of being changed into what God calls us to be involves a radical break with the established norms of our world.
The doctrine of the Trinity helps us to see that, though exalted and transcendent, God is nevertheless close and personally involved with us.
The Holy Spirit fills the church with gifts, not only for its own sake, but so that it might be a gift to the world.
Our freedom in Christ renders the law irrelevant as a factor in our relationship with God, but we are set free to grow into union with Christ, not to fall into new slaveries.
Our longing for God is met in the Holy Spirit who opens heaven to us and makes all things new.
The Spirit of Jesus unites us across previously hostile boundaries and teaches us a language of liberating love.
Baptism is a magnificent gift, far surpassing anything we could imagine or devise, for ultimately it is God’s chosen means of self giving to us.
The self-giving love of the Trinity, contrasted with the experience of a toxic love triangle, calls us to a new non-possessive love that always seeks the glory and delight of the other.
God’s Holy Spirit gathers us into one body where our differences are not erased or downplayed, but boldly offered in love and service of one another.