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The image of Jesus as the good shepherd can speak of tough life-on-the-line love, not just cuddling lambs.
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The image of Jesus as the good shepherd can speak of tough life-on-the-line love, not just cuddling lambs.
The forgiveness we experience in the risen Christ is dauntingly radical and we are called to share it.
The good news of resurrection meets us in the darkest places of our lives and so is initially incomprehensible and disorienting.
The transfiguration reminds us that in and through Jesus, the perfect Son of God and the perfect Son of Man, we each have the potential to experience and to be glimpses of God who is the true agent of change in our lives and in the world.
In baptism, the Holy Spirit is ordaining us (all of us) for mission.
Jesus calls us to a new world in which the lives of nations revolve around bringing the previously marginalised to the centre of our national way of being. Nations that fail to do that collapse into self-destruction.
While many have a passive-aggressive relationship with God, the gospel gives us a vision of God that liberates us to live freely, expansively and joyously.
There is life and nourishment hidden in the depths, and through Jesus the rock it is accessible to us.
Looking for emerging patterns can help us (and Jesus?) recognise the ways that God is opening new pathways of grace and inclusion.
Jesus never stops crossing the menacing water to come to where we are, saying: “Take courage. It is I. Don’t be afraid.”
Jesus calls us to look to the new things God is doing and seeks to humbly cooperate with them and bear witness to them.
A comic monologue on the story of Doubting Thomas, presented in the style of “Fred Dagg” as a fan’s tribute to the late great John Clarke.
Like the woman at the well, we can encounter Jesus not simply as a historical worker of “signs and wonders” but as a contemporary spirit powering our actions today if only we are willing to take a leap of faith and believe in His Word.
The place of belonging that we are looking for is found when we find where Jesus belongs.
In Jesus, the truth about God’s ways and means is brought to light and we are called to so reflect that light that all might be drawn to it.
Jesus asks us to assess the legitimacy of any ministry by its transforming and liberating outcomes for the world and its peoples.
Jesus comes to break us free from oppressive understandings of God and of God’s expectations of us.
Jesus seeks out and embraces the outcasts, taking upon himself the hatred and hostility that had been directed at them.
The cross of Jesus can teach us to recognise the innocence of suffering, and so enable us to recognise our own dependence on God’s mercy and to stop digging our own hells.
We come to be followers of Jesus, not when we believe certain facts about him, but when we hear his voice and follow what it says (even if we don’t know where the voice comes from).