We are not alone or orphaned. The one who creates, loves, reconciles, shows us the way to truth, shows us the way into the future is an abiding presence with us.
We are not alone or orphaned. The one who creates, loves, reconciles, shows us the way to truth, shows us the way into the future is an abiding presence with us.
When God closes one chapter before opening another, the time in between is a time for prayer and entering into the life of God.
In the face of the cultural call for an all-tolerating lack of conviction, we are called to be a particular people who follow and champion a distinctive way – the way found in Jesus.
Jesus’s purpose for us is that we (individually and collectively) have fullness of life.
A comic monologue on the story of Doubting Thomas, presented in the style of “Fred Dagg” as a fan’s tribute to the late great John Clarke.
Grief and suffering bring us close to the heart of the suffering God and can open us to God’s transforming and resurrecting power.
There are forces conspiring to keep us in the dark, but Jesus opens our eyes so that we can see that our deepest yearnings are satisfied only in God.
Like the woman at the well, we can encounter Jesus not simply as a historical worker of “signs and wonders” but as a contemporary spirit powering our actions today if only we are willing to take a leap of faith and believe in His Word.
Being born of water and Spirit involves becoming as vulnerable and dependent on God as a newborn baby.
The place of belonging that we are looking for is found when we find where Jesus belongs.
The particularity of Jesus’s identity scandalises our tribal sensibilities, but our attempts to erase such details in favour of a more “universal” truth inevitably fail to convey the good news of God with us.
We live in uncertain times, unsure of the future shape of the church, but Jesus sends the Holy Spirit to us, not to give us certainty, but to guide and sustain us in the uncertainty.
Living out the unity we have in Christ, is more difficult and more important when we are at odds with one another.
We come to be followers of Jesus, not when we believe certain facts about him, but when we hear his voice and follow what it says (even if we don’t know where the voice comes from).
Into the surreal fears and horrors of our murderous world comes the surreal delight of God’s resurrection laughter and the promise of life.
God’s love is passionate, attentive, tender and ardent. Jesus the bridegroom comes and woos God’s people in every generation.
A sermon on John 1: 1-18 by Audrey Kateena A video recording of the whole liturgy, including this sermon, is available here A transcript of the sermon will be available here soon
If we are to call Christ a King and still remain faithful to him, we must begin with the subversion of the very concept of kingship that Jesus points to when he is questioned by Pilate.
Jesus offers life in all its fullness, but many would rather settle for the odd snack rather than the full banquet.
The indiscriminate ways Jesus shared and spoke about food broke the rules of his society and the rules of many churches down to this day.