It is not from the halls of power but from humble places that the love which offers wholeness and healing and peace erupts into life.
An Open Table where Love knows no borders
An Open Table where Love knows no borders
Sermons on Humility (Page 2)
There is nothing wrong with an eager desire for a special closeness to Jesus. Jesus is eager to fulfil such desires, but warns us of the cost of sticking with him.
We are often blind to our own entanglement in evil, but when our eyes are opened, we are called into pathways of repentance and transformation that lead to life and healing.
Pretending to be better than we are alienates us from God and one another. Being open and real about our weaknesses and failures open us to God and one another.
The nativity story proclaims the basic themes of the gospel message; God enters into our suffering world as a victim of our violence, and is rejected by most but recognised by the nobodies.
Jesus’s quest for reconciliation is far wider and more discomfortingly radical than our tendency to jump on the bandwagon of popular justice causes.
Jesus calls us to welcome and honour each other at his table regardless of the disagreements we may have over how to apply biblical teachings.
Christians are to be known for what they celebrate and affirm and encourage rather than what they are against.
Lent is a recurring reminder of the fragility of our discipleship in the face of tempting shortcuts and instant gratifications.
Jesus did not come to be the ultimate sacrifice that would appease God, but to show us, once and for all, that God does not want sacrifices at all, but lives of love, mercy and compassion.
To name Christ as King is to identify ourselves as dissenters to the claims of any other authority and to critique all power-mongering.
A healthy self-esteem is not one that thinks itself better than others, but one that, in solidarity with others, accepts the merciful gift of life and love that Jesus offers us.
If we construct our identity around a pursuit of social esteem, we will degrade our true selves, but if we model ourselves on the generosity of God, we will find true life where few look for it.
Jesus’s invitation is radically open and inclusive, and we need to guard carefully against our own culturally conditioned instincts to start narrowing and policing it.
When we approach God’s way of life and the Sabbath not as punishment, but as gift, the experience becomes a chance to rest from work and from striving; and to allow space for God through contemplation and re-creation and play.
God has become flesh so that we might know God and realise our own destiny in God in the world.
Jesus does not burden us with crippling moral expectations, but humbly takes our burdens on himself and frees us to relax into the life of God.
God’s mission is much bigger than us, and to play our part in it, we need to live freely and fearlessly and maintain a humble and faithful connection with the traditions and wisdom of the wider Church.
Jesus’s abolition of “us” and “them” categories is so radical that it seems almost impossible for us to comprehend and put into practice.
It is human nature to think that our ways are God’s ways, and so to shun those whose ways seem alien or disgusting to us, but Jesus calls us to recognise God at work in others, however different.