In the encounter with Jesus, our self-delusion and our scapegoating are painfully exposed, but with the possibility of forgiveness and freedom.
In the encounter with Jesus, our self-delusion and our scapegoating are painfully exposed, but with the possibility of forgiveness and freedom.
Every relationship in the universe – between God and creation, between humans, and between humans and creation – is driven by three dynamics: justice, mercy and faith.
The decision to repent and accept Christ’s gift of forgiveness and life involves a life change which includes a new willingness to honour and serve Christ in the stranger.
God is deeply hurt and offended by our rejection of God in favour of things that are worthless, but Jesus has made possible both our forgiveness and our reconciliation.
Jesus is uncompromising in his teaching about what we do with our bodies and the significance of our relationships, but also in promising a new beginning when we find ourselves lost in this way.
Christ is sacramentally present to heal and forgive when his people are open, honest and vulnerable with one another in seeking healing for their sickness and suffering.
As the victim of the ultimate in human evil, the risen Christ is the One who can offer the complete forgiveness, to us, and through us to the rest of the world.
Jesus calls us to accept forgiveness and get on with a life and faith that do not revolve constantly about trying to make up for mistakes.
Jesus will meet us where we need to be met in order to inspire our faith.
Forgiveness is the voluntary relinquishment of the right to desire revenge or reparation.
When we encounter the reality of God we are overcome with our own unworthiness, and we are confronted with a choice – to push God away and hide from our self-realization, or to accept God’s gracious invitation to mercy, transformation and mission.
Love for enemies is a response to God’s love for us, but in cases of huge hurt it is a community issue.