The doctrine of the Trinity teaches us how to take sides when the Bible brings us conflicting voices, especially over persistent issues like ethno-nationalism, racism, war, and genocide.
An Open Table where Love knows no borders
An Open Table where Love knows no borders
Sermons on Evil
Jesus overcomes the demonic powers which colonise our religious structures and thinking and which rob us of our freedom, integrity and life.
God reaches out to us through babies and elderly folks with a message of love and redemption that cuts through the theological justifications of empire and warmongering and calls us to peace.
There are forces conspiring to keep us in the dark, but Jesus opens our eyes so that we can see that our deepest yearnings are satisfied only in God.
Whether or not you can accept the idea of a personal devil, there are forces of evil in the world that are bigger and more powerful than our own inner flaws, but conscious and united, we are stronger still.
The resurrection of Jesus opens a path and calls us to follow into a life that is no longer dominated by the crucifying powers that destroy some of us and dehumanise others.
The temptations faced by Jesus reveal common patterns in the demonic temptations that we face in our own lives.
The way of blessedness that comes through obedience and submission to God’s will, but the choice lies in our hands.
Jesus shows us that even though there might be many things that don’t seem right to us, we would be wise to let many of them go and only fight the battles that really matter.
The forgiveness encountered in Jesus is extravagant and all-inclusive, but those who determinedly reject and demonise the Spirit’s winds of change can cut off their own access to it.
Our generation is very good at identifying evils and calling them out, but if our hearts are not occupied by God’s love and mercy, the results can be disastrous.
Global chaos marked by war, terror and injustice is growing inevitably, and as followers of Jesus we stand in witness against it, knowing that God is with us to the end.
It is with the love of Christ taking charge of us, that we can venture into combat with the wrongs of our time without being dragged down by the very same demons that we oppose.
Jesus confronts us with our cannibalistic behaviour in order that we might follow him into a saving communion with God and one another.
All of us, men especially, share responsibility for confronting and changing the culture that enables men to feel entitled to rape, and Jesus leads us into the new culture that sets us all free.
Jesus resisted the temptation to force his will on the world, and he pioneered a pathway for us to similarly refuse the exploitation of power.
In a world infested by terror and fear, Jesus tells us that becoming the victims of that world is not nearly as dangerous as becoming part of it.
While the final judgement of each individual is rightly left to God, we are called to ensure that we are found to be loving, merciful and trustworthy by the world around us.
We make a devilish mistake when we project the origins of hell onto God. Jesus calls us to follow him into a new way of life that will save us from plunging into the hells of our own making.
Honestly owning the rage that sometimes consumes us is an important part of maintaining our resistance to all that stands in the way of a Jesus-shaped life.