Science, theology and reason can often lead to a sound set of ethical behavioural conclusions which then need to be set aside because, in reality, love demands something else.
Although we can’t prove that our faith isn’t another crackpot fraud, we can provide evidence by living lives of love, hope and hospitality.
As important as our responses and decisions are, before we know, we are known. Before we understand, we are understood. Before we say ‘Yes’, ‘Yes’ is said to us.
In baptism we are anointed to reign with Christ over a new creation, but it is a reign of suffering servanthood, not of reckless force.
Like the Magi and generations of pilgrims, our COVID generation has had to adapt and find ways to pursue sincere worship amidst challenging circumstances.
The child of God became a human, so that humans could become children of God.
God has hung a star in our sky, and called us to follow it to the Christ child, who will receive the gifts that we bring and we will return changed to our homes.
God’s coming does not reinforce our social norms and hierarchies, but breaches them to reconcile and re-dignify those who the social order has sacrificed and cast aside.
If you’re looking for wisdom, healing, practical solutions, look to Jesus, because church leaders constantly fail when they do any more than point to Jesus.
Jesus calls us to resist the satanic desire to credit violence and disaster with meaning, and instead to acknowledge meaning and truth only in God’s suffering love and mercy.
In a world dominated by arrogant and exploitative leaders, Jesus models a gentle shepherding leadership that prioritises the reintegration of the broken over the drive for “success” and “efficiency”.
In the face of global suffering, we continue to give praise for the power that is working on the side of love, and we unite our power with God’s power until we see God’s will being done.
Those who have too strong a belief in their own goodness to engage in the real, flesh and blood work of building community in the here and now, can end up struggling to accept God’s grace.
Jesus preached a vision of the Kingdom of God that re-orders our lives and communities, and finds an honoured place for those often excluded for not conforming to the pervasive norms of marriage and family.
Jesus shows us that even though there might be many things that don’t seem right to us, we would be wise to let many of them go and only fight the battles that really matter.
Self-interested leaders will frequently manufacture frightening images of an angry dangerous God to silence opposition and maintain their grip on power, but Jesus opens our eyes to these abuses and to the reality of a God of incorruptible love.
We are often afraid to face what must be faced in order to enter the new world God has promised, but God continues to promise an abundance of blessings when we overcome our fears and obey.
Both the Biblical law and traditional Aboriginal lore tell us to “Care for Country and Country will care for you” but much of the time, profit and greed is put before caring for creation.
All creation waits impatiently for humanity to work and pray its way into the fullness of our identity in Christ, for only then will all creation be safe and free.
God created the earth and gave it to us, but mistreated, it rebels. Jesus, rising form the earth, redeems the earth, so that if can again be our true home.