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Jesus calls us to look to the new things God is doing and seeks to humbly cooperate with them and bear witness to them.
You can optionally write a description for the topic here.
Jesus calls us to look to the new things God is doing and seeks to humbly cooperate with them and bear witness to them.
A comic monologue on the story of Doubting Thomas, presented in the style of “Fred Dagg” as a fan’s tribute to the late great John Clarke.
Like the woman at the well, we can encounter Jesus not simply as a historical worker of “signs and wonders” but as a contemporary spirit powering our actions today if only we are willing to take a leap of faith and believe in His Word.
The place of belonging that we are looking for is found when we find where Jesus belongs.
In Jesus, the truth about God’s ways and means is brought to light and we are called to so reflect that light that all might be drawn to it.
Jesus asks us to assess the legitimacy of any ministry by its transforming and liberating outcomes for the world and its peoples.
Jesus comes to break us free from oppressive understandings of God and of God’s expectations of us.
Jesus seeks out and embraces the outcasts, taking upon himself the hatred and hostility that had been directed at them.
The cross of Jesus can teach us to recognise the innocence of suffering, and so enable us to recognise our own dependence on God’s mercy and to stop digging our own hells.
We come to be followers of Jesus, not when we believe certain facts about him, but when we hear his voice and follow what it says (even if we don’t know where the voice comes from).
Into the surreal fears and horrors of our murderous world comes the surreal delight of God’s resurrection laughter and the promise of life.
The resurrection of Jesus opens a path and calls us to follow into a life that is no longer dominated by the crucifying powers that destroy some of us and dehumanise others.
If we can hold on to the visions of glory, while resisting the urge to nail them down, we can step into a world of suffering knowing that there is light.
God’s generosity provides the context for our worship and the model for our living, especially when we are faced with hostility.
All that matters about God, about sin and forgiveness, and about living with integrity and freedom, flows from the human encounter with the crucified and risen Jesus.
A close encounter with God in Christ can make us paralysingly aware of our own sin and failure, but the experience of grace can transform that into a solidarity and gratitude that empowers us.
The promise of baptism with fire may surprisingly lead us to a loving suffering messiah.
We can’t take it for granted that Jesus will be where we want to go, for his ways often go contrary to ours and our business is to follow him.
A modern paraphrase of a homily for the Feast of the Nativity by Ephraim the Syrian (306-373CE) taken from his second Christmas hymn.
If we are to call Christ a King and still remain faithful to him, we must begin with the subversion of the very concept of kingship that Jesus points to when he is questioned by Pilate.