God has become flesh so that we might know God and realise our own destiny in God in the world.
God has become flesh so that we might know God and realise our own destiny in God in the world.
In our desire to see mercy and compassion expressed for the needy, we must beware of falling into desiring the exact opposite for those who have not shown mercy and compassion.
Christ is present to us in love, unity and reconciliation, and thus these are essential to our worship.
God and religion misunderstood can be the cause of hostility, division and violence, but the God made known to us in Jesus is a God of grace who generously gives us life, freedom and reconciliation.
Jesus calls us to give up the illusion that we own God’s blessing, invite others in, and be despised for doing so, giving up our privileges to build a world that all can share.
We are to witness to this incredible, unbelievable, but very real truth: that in God’s reality, love crosses every divide, even the chasm of death.
How might the biblical witness and the Eucharistic meal set before us shed light on our sense of vocation, on the offerings we seek to bring, individually and collectively?
God has created us for relationships, and any values or priorities that are willing to sacrifice relationship for something else will cripple us.
When we follow Christ in being pain-bearers, we are participating in the reconciliation of the world.
It is human nature to think that our ways are God’s ways, and so to shun those whose ways seem alien or disgusting to us, but Jesus calls us to recognise God at work in others, however different.
In Christ we are one with all flesh and blood, and so our struggle is not against any other people, but against the spirits and powers and forces which would divide people and make them enemies.
Jesus breaks down the barriers that divide us into pure and impure and removes the cause for the fear that marginalises people.
The Church is one body, sent into the world to live the life Jesus has begun, a life of love, reconciliation and mercy.
With Jesus we are baptised into a Spirit-inspired costly life of living the new culture of scandalous reconciliation.
Though we get caught up in violent rivalries like Herod, God breaks through with the promise of a new kingdom where all are honoured.
Are we, individually and together, focused on the things that we can be doing, that will enable us to embrace and nurture the growth of Christ’s values, withstanding opposition to them?
Jesus and the Canaanite woman bring us along with them into a new understanding of what defiles, and what makes us clean and whole.
Social labels and divisions keep us parched and thirsting for intimacy and community, but Jesus seeks to break through them and give us the living water of love and acceptance.
The salvation of the world lies in Jesus’ model of non-retaliation.
God’s anger over injustice and hypocrisy is the hot passionate anger of a lover betrayed and aggrieved, an anger which craves reconciliation and rekindled love, not punishment.