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All of us, men especially, share responsibility for confronting and changing the culture that enables men to feel entitled to rape, and Jesus leads us into the new culture that sets us all free.
Our common access to God through Christ breaks down walls of hostility, but we need to resist the universal impulse to build new ones.
Jesus calls us to move beyond hostile identity politics, whether shaped by Sabbath keeping or #Outrage, and to welcome a new culture of love, forgiveness and welcome.
The doctrine of the Trinity helps us to see that, though exalted and transcendent, God is nevertheless close and personally involved with us.
Jesus’s priestly identity and mission have been passed on to us and are to be seen in our prayer and our lives.
Rather than close the book on who can and cannot be accepted into the church, the Bible calls us to follow Jesus on a path of continually expanding inclusion.
In his own demonstration of self-sacrificial love, Jesus has shown us what God is like and called us to love God and one another by loving likewise.
By lifting us out our enthralment to evil and death, Jesus sets us free from all that corrupts us and opens us to share real life with him.
When we expected to be shamed as we have shamed others, we are shocked and saved by the unexpected mercy of the crucified and risen Jesus.
There is no neat finish to the Jesus story, because it is far from over. The risen Jesus is always ahead of us, calling us to follow and live the next chapter.
Our longing for God is met in the Holy Spirit who opens heaven to us and makes all things new.
The nativity story proclaims the basic themes of the gospel message; God enters into our suffering world as a victim of our violence, and is rejected by most but recognised by the nobodies.
Jesus’s quest for reconciliation is far wider and more discomfortingly radical than our tendency to jump on the bandwagon of popular justice causes.
Today, as in Jesus’s day, two fundamentally different visions of God and God’s expectations compete. Jesus calls us to side with the one that centres on love rather than the one that centres on concerns for holiness.
Modelling ourselves on those who model themselves on Jesus is a healthy pathway to fulfilling the image of God within us.
When we use the biblical law to reinforce a worldview of sin and punishment, we doom ourselves to live in a judgemental world, a world from which Jesus offers to break us free.
The marriage equality debate raises questions about authority, but prophetic authority is not proved by fidelity to past rules, but by its power to produce a harvest of new life and love among the people.
When Jesus exposes our aversion to having others recognised as our equals, he calls us to repent and celebrate God’s generosity to all. The marriage equality debate exposes another frontier of his challenge to us.
Law typically serves to contain the expression of human desire within safe bounds, but Jesus calls us to follow him in fulfilling the law through radical love and mercy that always seeks reconciliation.
Christians are to be known for what they celebrate and affirm and encourage rather than what they are against.