The life that Jesus calls us too will not be found and enjoyed until we give up trying to engineer the life we dreamed we were supposed to be living.
The life that Jesus calls us too will not be found and enjoyed until we give up trying to engineer the life we dreamed we were supposed to be living.
God has promised the whole world to all God’s children, but not exclusive rights to some bits of it to some people.
Our longing for God is met in the Holy Spirit who opens heaven to us and makes all things new.
The light of Christ reaches the world through those who will bear the wounds of love.
For both God and us, time can drag when waiting for change, but patience is salvation when forgiveness is offered as a means of change rather than as a reward for change.
Today, as in Jesus’s day, two fundamentally different visions of God and God’s expectations compete. Jesus calls us to side with the one that centres on love rather than the one that centres on concerns for holiness.
God invites us to live joyously, boldly and freely in the midst of mystery, but we are frequently tempted to grasp for something more tangible and certain.
When we use the biblical law to reinforce a worldview of sin and punishment, we doom ourselves to live in a judgemental world, a world from which Jesus offers to break us free.
When Jesus exposes our aversion to having others recognised as our equals, he calls us to repent and celebrate God’s generosity to all. The marriage equality debate exposes another frontier of his challenge to us.
Even for Jesus, and certainly for us, there is sometimes the need to be jolted into the reality of what God’s new revelation of grace is all about.
In a world infested by terror and fear, Jesus tells us that becoming the victims of that world is not nearly as dangerous as becoming part of it.
Following Jesus has nothing to do with trying to be good. His love and hope are gifts, rather than demands, and they free us to love and hope freely.
Jesus gives us an abundance of all that we need, and when we learn to trust that, we are set free from rivalry and possessiveness and enabled to share generously.
Meeting us on the road of despair, Jesus reveals to us that suffering and defeat are God’s means of bringing new life and hope.
Jesus subverts our concepts of sin and offers to open our eyes and free us from it all.
Our deepest thirst will never be satisfied by cautious morality and religious compliance, but it will be abundantly quenched when we drink deeply of the living water of joyous intimacy that Jesus pours out freely.
Jesus did not come to be the ultimate sacrifice that would appease God, but to show us, once and for all, that God does not want sacrifices at all, but lives of love, mercy and compassion.
Being truly alive is a gift so extravagantly rich and wonderful that it can’t even be meaningfully contrasted with simply not being dead.
Before your past catches up with you, Jesus will try to blindside you with scandalous grace.
A healthy self-esteem is not one that thinks itself better than others, but one that, in solidarity with others, accepts the merciful gift of life and love that Jesus offers us.