You can’t define or dictate how people will experience God, even within the service of worship.
The extent of God’s grace constantly astounds us as it floods over ever social barrier we erect.
Encounters with the risen Christ open our minds rather than narrow our theology.
Jesus will meet us where we need to be met in order to inspire our faith.
Forgiveness is the voluntary relinquishment of the right to desire revenge or reparation.
Knowledge can be used to destroy or to liberate. In Jesus we see one whose teaching and actions are an integrated liberating message.
Although the choice to repent can be characterised in black and white terms, it usually feels like a choice for one risky joy over several safer ones, but it’s worth it!
We are called to proclaim and celebrate the advent of God’s justice, and doing so is ultimately more radical than simply fighting injustice.
Although the coming Christ is brings our deepest hopes to fulfillment, we still fear his coming because of our unhealthy investments in the present.
Each human being is an icon of Christ and so the respect and care with which we deal with others is an expression of our devotion to Christ.
Will we live out allegiance to the state, the economy, the mass media, consumerism, status-driven values and wealth, or to God, to the new community, to upside-down kingdom values and to a radical alternative which is the source of hope and transformation?
Icons, as representations of the incarnation rather than images of God, can serve to open us to God rather than becoming alternatives to God.
Christian progressives must not despise those who feel insecure about change, and Christian conservatives must not despise those who take new ways.
Christians are to be known for what they do rather than what they abstain from.
Embodied in all creation, God labours to bring to birth a new creation and the children of God.
Flesh and matter are means of communion with God, but to set the mind on them for their own sakes denudes them of value and us of dignity.
Sin seeks to enslave our bodies, but if we will take on Christ’s yoke we are incorporated into Christ’s body for redemption.
From the desire of a baby for the breast, we can learn a lot about our need of God’s nurture.
Christ has come that we might have fullness of life, and it has cost him dearly.
A paraphrase of this ancient sermon, still preached every Easter in many Eastern Orthodox churches.