We have to choose between being squeezed into the world’s mould or re-moulded from within by God.
We have to choose between being squeezed into the world’s mould or re-moulded from within by God.
The good news of the Kingdom always seems disreputable and dangerous and unwelcome, and it asks of us a whole new way of being God’s gracious people in a world of hatred and violence.
We are called to privilege the God of love and liberation over the economic realities of dog-eat-dog capitalism, and prevent that ‘reality’ colonising the truth of love with its divide-and-conquer business plan.
Our allegiance to Christ and our citizenship of his Realm take priority over those to our local culture, but that doesn’t rule out a continuing love of our homeland and tribe.
God’s love for us is so great that God will do anything to give us a way out of the self-condemnation and self-destruction of continuing to live in conformity with the world’s ways.
The incoming Kingdom of God often challenges conventional social norms to such an extent that it is perceived as anarchic or even evil.
The kingdom of God is celebrating our life together now and our shared hopes and dreams of a world where all might eat and drink, and we are called to do what we can to bring this world about.
One of the most controversial aspects of Jesus’ message was that it moved all the fences. Jesus redrew the boundaries of the Kingdom of God to include very definitely those who previously had been excluded. He blew away the social and geographical limitations imposed by the pious Pharisees & other religious leaders. According to Jesus, God’s kingdom knew nothing of the political, social or religious boundaries placed on it by these groups.
There is a fundamental culture clash between those who put their trust in God and those who pursue wealth, comfort and celebrity.
The Kingdom of God grows like a weed – seemingly insignificant and unwanted – but it ends up with a place of refuge for everyone.
God’s new culture of forgiveness is entered by faith, and sometimes it is even vicarious faith.
In Advent, we wait to discern more carefully the One for whom we wait, and the One who waits for us.
God has given us a new identity and a new allegiance in his kingdom, and our loyalty is now to truth and compassion regardless of their consequences for the interests of any other communities or kingdoms.
The world will try to domesticate the gospel and get it to reinforce the world’s status quo and moral codes, but as people identified with Christ on the cross, we live the radical (and offensive) life of the new creation.
God invites us to be immersed in another possible reality, to look at the world with the dark and contrary light that comes from the cross of Jesus.
The demonic forces of our culture and time colonise our lives but if we turn to Christ, he will drive away the demons and fill us with his Spirit. His truth will set us free.
The hope that empowers us to maintain our counter-cultural obedience to Christ, is that the One who will eventually rule over all is the One who offers himself as a suffering servant of all.
Will we live out allegiance to the state, the economy, the mass media, consumerism, status-driven values and wealth, or to God, to the new community, to upside-down kingdom values and to a radical alternative which is the source of hope and transformation?
Real life is found in a trusting relationship with God, but the greatest obstacle to that is a culture of trusting money and we will only be able to avoid that if we fight it together.
The search for meaning and fullness of life without cost, risk or struggle is futile, but the Kingdom is still a free gift, given by God, to all who will accept it.