The Holy Spirit is poured out on us so that the liberating presence of Christ may be with us all everywhere, freeing us from fear to live and speak boldly of the new life we have tasted.
The Holy Spirit is poured out on us so that the liberating presence of Christ may be with us all everywhere, freeing us from fear to live and speak boldly of the new life we have tasted.
In Christ we are set free from all that would oppress us in order that we might be free to live in gracious and life-giving service of God and others.
Christ calls us together into a spirit-filled body in the face of demonic forces that would seek to drive us apart and trick us into the fatal error of going it alone.
God invites us to say “yes” to the Spirit, to be open to seeing ourselves beyond the constraints others place on us and to be open to forming new community with God and with God’s world.
We are called to privilege the God of love and liberation over the economic realities of dog-eat-dog capitalism, and prevent that ‘reality’ colonising the truth of love with its divide-and-conquer business plan.
True greatness comes in devoting ourselves to recognising and liberating the greatness in others, and that will often come at the cost of misunderstanding, sniping and rejection.
God is doing and saying far more than we can see or hear, but God is always ready to penetrate the presumptions and complacencies that are closing our eyes and ears.
God’s love for us is so great that God will do anything to give us a way out of the self-condemnation and self-destruction of continuing to live in conformity with the world’s ways.
When everything seems to be against us, God will open up for us a way to freedom and life.
When Jesus sees us for who we really are, we are enabled to see ourselves for who we really are, without boxes and labels, and so be saved to become who we were created to be.
The love of Christ draws us into a radically deeper set of love relationships, but don’t expect them to be understood by those outside the faith.
Religious zeal often turns violent, but the revelation of Jesus Christ makes known a God who repudiates our violence and sets us free from it.
There is a fundamental culture clash between those who put their trust in God and those who pursue wealth, comfort and celebrity.
Jesus becomes a victim of our systems of feeding on one another in order to forgive us, set us free, and nourish us for life.
In his suffering death, Jesus calls us to solidarity with all who suffer, and in his complete lack of vengefulness, the risen Christ offers the hope of healing from our violence.
In baptism we are adopted into a new family that is radically inclusive of those who have been cut off.
In Jesus, God is calling us to see and hear a gospel that takes us beyond rule making and sacred violence.
When we know ourselves as known by God, the demonic power of violent naming is broken and new life dawns.
All of us, oppressed and powerful, are invited to act against violence and exploitation, to leave behind the oppressive ways and walk towards a new way of life.
The message of Pentecost is the message of Pascha – Christ is risen and, in him, we are liberated from our captivity to the spirits of death, fear, despair, and division, and freed to dance to the Holy Spirit’s tune.