Faithfulness to God means sticking to the ways in which Jesus has led us, but we are constantly tempted to idolise his name while avoiding his ways.
Faithfulness to God means sticking to the ways in which Jesus has led us, but we are constantly tempted to idolise his name while avoiding his ways.
Love names, creation, joyful service and gifts for the common good can be signs of the nature and culture of God.
The baby whose coming is awaited will turn the world upside down (not just the lives of its parents!), and our counter-cultural observance of Advent is a necessary preparation of ourselves for that reality.
Angry prophets who tell us the hard-to-hear truth about ourselves pave the way for a new world to emerge.
In the face of a politics grounded in nationalist arrogance and fake news, Jesus proclaims a ‘kingdom’ grounded in shared humanity and truth.
The collapse of the institutional church and other social structures will be painful for all of us, but it is not ultimately a threat to mission of Jesus.
Jesus’s primary aim was not saving us for heaven after we die, but establishing a culture of whole-hearted loved in the here and now.
Children are a sign of the Kingdom, and our capacity to welcome them is a measure of our capacity to welcome the culture of God.
Jesus confronts us with our cannibalistic behaviour in order that we might follow him into a saving communion with God and one another.
Glimpses of the transformed world that God makes possible transfix us and leave us hungering for more.
Despite our almost idolatrous attachment to social structures like traditional family and monarchy, God wants us to live up to our calling to be a radically egalitarian community of prayerful shared responsibility.
Jesus calls us to move beyond hostile identity politics, whether shaped by Sabbath keeping or #Outrage, and to welcome a new culture of love, forgiveness and welcome.
Jesus resisted the temptation to force his will on the world, and he pioneered a pathway for us to similarly refuse the exploitation of power.
The culture of God is emerging in our present world, confronting us with a choice – do we cling to our allegiance to the cultures that have raised us or let go of them and embrace the culture of God.
God calls us to faithful expressions of the Culture of God which usually look unimpressive and unruly when judged by the world’s usual standards of success.
As we gather with the saints of all times to worship the crucified victim, we are immersed in a culture that is so at odds with the values of this world that those who truly embrace it just appear odd for now, but strangely and alluringly familiar too.
We are invited to work towards visions of God’s reign, knowing we will never be entirely successful, but sustained by imagining the possibilities.
The Ten Commandments are not about creating a system of law and punishment. They are a window into the stories and the lifestyle of the culture of God.
Extravagant expressions of love are a sign of the culture of God, and Jesus models generous giving and receiving of them, regardless of the scandal they cause.
A sermon on 1 Corinthians 7: 29-31 by Michael Hardin Tonight we were again blessed to have as our guest preacher, Michael Hardin of Preaching Peace, visiting from the USA. There is no manuscript for the sermon, but you can listen to it here.