To name Christ as King is to identify ourselves as dissenters to the claims of any other authority and to critique all power-mongering.
Events of global chaos probably aren’t signs of God’s next big move, but we need to take seriously the call to live faithfully and courageously in the midst of them.
Being truly alive is a gift so extravagantly rich and wonderful that it can’t even be meaningfully contrasted with simply not being dead.
God’s self-giving is to all of humanity, all of the time, and we are called to lift our eyes beyond our immediate concerns and stand in solidarity with the faithful who have gone before us.
Before your past catches up with you, Jesus will try to blindside you with scandalous grace.
A healthy self-esteem is not one that thinks itself better than others, but one that, in solidarity with others, accepts the merciful gift of life and love that Jesus offers us.
Tonight, on the 40th anniversary of his ordination, Gilbert Joyce reflected on his journey in pastoral ministry.
Living in hope-fuelled anticipation of God’s promised future does not mean withdrawing from the life of the world around us.
Honestly owning the rage that sometimes consumes us is an important part of maintaining our resistance to all that stands in the way of a Jesus-shaped life.
Jesus offers us vision of the future which sharply differs from that offered by modern economics, and we need to intentionally nourish that vision.
God longs to welcome and bless us far more than we deserve, but if we don’t contribute to a culture of extravagant grace, we are unlikely to be able to receive it.
History will end with the unbridled joy of a loving shepherd who celebrates the neighbourhood filling up with dead losers who don’t deserve to be there.
The culture of God is so radical in its loving embrace of everyone that mainstream society will see it as a dangerous rejection of all it holds dear.
If we construct our identity around a pursuit of social esteem, we will degrade our true selves, but if we model ourselves on the generosity of God, we will find true life where few look for it.
True Christianity is not transactional but transformational. It is not a series of prescribed actions intended to please God, but the formation of a culture of grace and other-centred love.
The people who blame Jesus for increasing violence may be right. He has kicked out the foundations of our peace-keeping strategies, and now violent chaos will grow unless we learn the ways of love and mercy.
There are numerous competing claims about what a faithful Christian life looks like, and sometimes the truth about following Jesus may be the least palatable of them all.
The Transfiguration is not about the remoteness of God, but about a promise that through the exodus of Jesus’ death and resurrection, we might with him shine, transfigured, with the blazing glory of God.
If we delight in shaming and punishing wrongdoers, we will not recognise the scandalous love and mercy revealed in Jesus, but instead find ourselves being harshly judged by an outraged condemning god who we have created in our own image.
The ways of God’s Kingdom are different to the ways of this world. One thing is needed, prioritising God’s ways, and when we get that right, all the other things follow.